Tuesday 15 September 2009

There Is No Truth Out There...

... Only convenient versions of it.



Can anything we say or write fit with such verbs as ‘to be’? To be, is, was, will be... The verb alludes to certainties or facts. I am me, I am a girl, I am a person, I am a grown-up... The sky is blue, the clouds are white, the house is big, the dog is barking, the cat is jumping, the weather is foul, etc... I wonder if all these shouldn’t in fact be replaced by a verb that would reflect our limited perception of reality.

Am I, or do I actually only seem to be?

It seems that I is me, and it seems that I is a girl, because of what the majority would say, what they all came to agree on as a crowd - or majority. The sky seems blue, because my eyes tell me that it resembles most the colour we all can see and agree to call ‘blue’. The grass seems green for the same reason, yet a horse could tell you it is red if it could talk (and that's according to the latest scientific research).

There are no certainties, only man-made agreements based on what we see, hear, smell, touch, taste and generally sense or experience in common as a species.
We know that senses are misleading. We smell a certain scent with our limited ability to smell, and a dog would smell something different because his sense of smell is so much more developed. We see the bricks that made up the house, but if our vision was stronger to a certain point, we wouldn’t see the bricks as such, we would see the particles and atoms that make up those bricks that make up that house. Reality would then look quite different at least in appearance.

I wonder where we are heading as a society. It frightens me no end, not because I just happen to see the worst in all technological advances, but because there is not enough time spent on dwelling on consequences. We move on according to our findings, and in that sense we cease to be the masters of our advances. We lose ourselves in a race against time, in a race that has no defined finishing line. Where do you stop, then? And would stopping ever matter, or only the pursuit of knowing more about the world and its neighbour? And can you really understand the world if you haven’t spent the time to know yourself?

Could you say that a ball is a ball if you had never seen one before? What if one explained to you that a ball in round and red or blue and that it bounces when you throw it? Would you then know what a ball is? Well, would you?

If you knew that a ball is round and red or blue and that it bounces when you throw it, you would be able to distinguish such an objects among others. You could point a finger at it and say “ball!”, but would you know what it is, or what it is for intrinsically? Chances are that even if you fail to understand what it is actually meant to do, you would give it your own purpose in mind. You might decide that it is an object to play with, to throw against a wall and play. You could also decide that it is a present from God fallen from the sky. Or a pretty ornament. Its purpose becomes a man-made concept, and it seems that beyond that silly example, most things around us are given the same treatment more or less.

It matters not that meaning eludes us, for we can always give our own meaning to everything.

In a world full of man-made beliefs, I ask one how it can ever be possible to find true meaning.
Are we doomed to only experience reality according to what people agree to perceive as reality, or is there a way beyond that?

Of course, the ball example is flawed in the sense that man invented such an object with some pre-defined purpose in mind. In a way, the guy who created that ball must have wanted to create it so he could play football with it, for instance. But then, if that purpose in mind isn’t explained to others, how are others supposed to know what that ball’s purpose is? They will either remain perplexed, or they will grant it a whole new meaning, hence purpose.

If we look at the advances in sciences, even, we see that men are now more capable than ever to understand the mechanics of a great deal of things that appeared a mystery to us not so long ago.


Whereas one might have once thought that the heart was merely an organ holding all the romantic feelings of the person, we now know that it is one of the main organs necessary to survival, that it acts like a pump to make the blood flow and all that. In that sense, sciences have managed to go beyond imaginary or limited means of understanding. They can tell you that the purpose of the heart is to act as a pump, for instance, and they could now tell you the purpose of various things with quite a lot of certainty.

What disturbs me is the illusionist base on which everything, absolutely everything, rests. We perceive reality in a limited way, in so far as we perceive it as a species and agree together on that vision or perception. What makes sense as purpose in our minds only happens to fit in with our perception. It might well be that the heart’s true purpose is quite different in truth, but we can only perceive a certain purpose for it according to our own limited perception of reality.

I am such a product of my own society, aren’t I? I look for true meaning and reality because I happen to be immersed in more illusions than ever. Removed too far from nature, one might begin a journey back to simplicity, only for the mind to find a remnant of a sound base on which to grow understanding away from too many false assumptions and mistaken conclusions.
In that sense, I am reluctant to put too much faith on granted knowledge, the one that allows a person to skip steps to understand only a certain portion of knowledge.

For instance, in my case, knowing that the Earth revolves around the sun is not true knowledge, it is granted knowledge. I do not know all the theories, calculations or means to get to that ‘fact’. I am merely told that it is so. Because it is a ‘fact’ most will agree on, it must be true, and therefore I ‘know’ that the Earth revolves around the sun. I keep in mind the historical factor that the person who one day told the world that ‘truth’ or discovery was put to death because back then people weren’t ready to accept that the Earth wasn’t in fact at the centre of the universe, or that it wasn’t flat. This mere historical event shows the crucial role social agreement plays in the way we shape our reality.

If anything, granted knowledge is to me nothing more than a risky potential shortcut to mistake. I would rather take the risk of wasting time doubting what is actually true as part of granted knowledge, than assume without truly knowing.

It matters not that in the end I should know very little, because as I wrote it before, I hope that what I do come to understand will at least be as close to true knowledge as humanly possible.
In an ideal world, there would be no mere scientists, there would only be philosophers who happen to be scientists.

There is no truth out there, only convenient versions of it.

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